"You never see and you are blessed.
I see and I am blessed."
- Swami Shyam (14 March 1999)
I have used the metaphor of ocean and
wave many times.You can understand it when I say that wave has never been anything
but water.
But when I say 'thought-wave,' you always
see that as separate from 'consciousness-water.' Why? Because consciousness
cannot
be seen. But thought can be perceived. If you know Me as Self, then thought does
not exist. Wave does not exist. But if you know only wave,
then you like to surf-ride
and you will drown!
But on examination, we see that wave - or thought -
is not in any way a real substance. So the waking-state consciousness, with its
thoughts and emotions, is just illusion.
But the world movement is going on, nevertheless. It's
a wheel. Spring is coming - wheel. Flowers are blooming - wheel.The flowers
turn into fruit - wheel!
When consciousness moves, it is called 'thought.' When this consciousness-
wheel stops, it is called gyaan (knowledge).
Unless this gyaan is clear, unless this knowledge
dawns, our state is of human consciousness or waking-state consciousness. The
intoxication of the dream
In deep sleep, one is free. But when you begin to dream, you become
hypnotized, forgetting your own reality. While dreaming, you are unaware that
you are dreaming. You become intoxicated. And people who are intoxicated are
unaware that they are intoxicated. But when the dreamer wakes up, he
no longer calls himself a dreamer.
The one who is in the waking state, however, is a little
more crystallized.
As a human being, you do not have the perceptive mechanism
for grasping the chaytan (Pure Consciousness). So dig! Dig that
perceptive mechanism. Know that it is all one chaytan reality. People can
understand that which they can observe. But to perceive chaytan,
you cannot use the gross mechanism of the body-mind. The mechanism for understanding
and perceiving chaytan has not yet been developed.
From the unreal to the real
Someone has to take you into the situation. Only then will you understand.
A teacher should let you grow. A teacher should give you the ability within
the perceptive mechanism to know that it can be unfolded.
You know that with your body mechanism, you cannot reach
it. So you have to use the subtlest of senses - the source of the senses.With
eyes, you see, but the source of eyes is vision itself. With ears you hear,
but the source of ears is is audition. The source of speech is the same source
as
the source of thinking. The source of feeling pain and feeling joy is the same
source. Now you see that source, like the ocean, is the heart of all clouds,
all drops, all waterfalls, all whirlpools. It is infinite.
'Pure Space,' 'Knowledge,' 'Gyaan' - these are just
words. But you are not words!
Now you can conceive of that centre, that ocean, that
source.But you cannot give it a name. But when sat (Pure Existence)
is talked about, sat will happen.When chitt (Pure Consciousness)
is talked about, chitt will happen. When aanand (Pure
Bliss) is talked about, aanand will happen.
It takes time. But you, one day, are going to have the
sense of immortality.
Quotations from Satsang
"When you know tat everyone is 'Me', how could you hurt anyone? So we
don't
use hurting or insulting language, or words that make people feel small. Such
language can create in you anger, agitation, possessiveness, attachment and
ego."
"Ten years ago, say someone abused you or insulted you. Now, even now,
every time you think (of that incident), the hatred just sits there. It just
sits there, within. as a sanskaar.""Guru is that which has
a sense of oneness. He does not feel for others. He is everyone.
He will never be agitated, even if you are agitated. Because he is established
in that freedom where anger, lust, attachment, possession and ego-pride do
not exist. He knows that infinity exists."
"First, cultivate freedom"
"A questioner once asked me, 'Why can I not maintain the vision that
it is all Me, everywhere?' And I answered that it is because consciousness -
individual consciousness - changes. When you come into the body level of consciousness,
the 'I' returns and infinity is forgotten. But in that state of Realization,
you see that it is all Me. The 'I', the individual 'I' is not there."
"When you shift your 'I' to the source, something nice always comes of
it. Everyone gets the benefit."
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