We celebrated Swamiji’s eighty-first birthday by first offering him beautiful
garlands and bouquets of flowers, for which he gave us just the same in
return. We then enjoyed a wonderful lunch together, followed by songs and
speeches of appreciation for our Guru. Swamiji also spoke at several occasions,
we meditated, and in the end he stood with us for a group photo. We met
again, later in the evening, for several hours of songs, satsang, meditation,
aarti (the offering of light to Guru) and, of course, prasaad.
Morning Excerpts
… God has given everyone his own form with the message that this birth is
not only meant for remembering him, but for being with him and becoming one
with him. So a birthday is actually a message for you to gain freedom and
knowledge and to bring about love and affection in your heart. But what happens
that a human being forgets this? That forgetfulness keeps him rounding and
rounding in the wheel of his thinking mind, which thinks in varieties of ways
just to become happy. And God is already there within you, Aanand [Indivisibility,
Bliss], the Self, is already there within you.
Whoever is celebrating this day and sharing this moment with one another
is fortunate enough to know that being born as a human being is so precious
that it can spread joy. As soon as a child is born, there is always the message
of joy and delight. And it should continue, because that is the message that
God has given us. His information to the world is that the human incarnation
is itself a message. Not only can we write a letter of blessings, our very
form is the blessings of God. It is the symbol of love, joy, and happiness.
When you get into a human form and begin to celebrate something such as the
birth of a human form, you get overwhelmed that such a wonderful, wonderful,
most valuable incarnation has been given to human being. Yet he still has
to start by remembering God and being with him.
I can understand your sentiments when I hear you saying, "I am overwhelmed,
I am overwhelmed." That is what the overwhelming moment is which I am feeling
now, that all of you have been there for the last thirty-five years with your
knowledge of Oneness, and not for a single day have you thought that you were
separate. So the incarnation of a human being is the message of Oneness, especially
of one who offers you only Liberation. Whatever a human being does, he does
everything for his bondage. So all the means in the world are for creating
bondage in him. Guru is the one who gets you liberated from the bound sense
of the mind, intellect, and ego. That is why today is the day of Amaram,
the day of Liberation, because that which is Amaram is Liberation and
Peace.
I thank you all wholeheartedly that you are aware. You are all here from
different countries. But you are on earth. Earth is not a country. It doesn’t
divide. You are under the sun, under the sky that is
not a country. It is indivisible Reality. We have appeared under the sky and
on earth, and we are indivisible Reality. That is what we say: Amaram Hum
Madhuram Hum. We will observe a few minutes of silence. Why? Because it’s
a joy which you can’t contain. It appears to be that your heart and mind are
full. I can feel it, because my mind and heart are also full. …
We are from There. Now, after having our garlands, nice saris and clothes,
and all such things, we are released from the side of the mind, and then we
are that which is Freedom. We can experience that Freedom. It is meditation.
You will always feel free whenever you close your eyes and meditate on God,
Freedom, the Self. That is what our subject is. It has become so without duality
that it is all Oneness. In meditation, we remain absorbed in that Space which
brings about peace, harmony, and happiness. Then we know that all these material
forms are God. All our forms are God. You begin to see that way. With these
human eyes, you only see the garlands, flowers, and all those things which
are in front of you. You have to care of them, for they are meant for you
to take care of them. But the moment you close your eyes, you are in that
Peace.
That Peace is your True Nature. Aanand is your True Nature. That is
your Swabhaav—it is by itself. Then we will not mind doing things in
our lives, being with people, being with relations, being with the world,
being with celebrations, being with the observation of birthdays. You will
come to know that there is no appearance and no disappearance. It is one Reality
in appearance as well as in disappearance. But we are reminded of that Reality
by coming in contact with Guru, who knows that the Knower, the Pure Consciousness,
the Pure Existence, the Self, is permeating all. Human beings have forgotten
this. Therefore, by these celebrations we have to remind them that "My dear
friends, you have taken birth only to continue living to realize the Self." I
appreciate your coming together and conventionally observing the day of the
presence of the one who knows that you and I are One. …
It appears that the flowers have been offered from someone else to someone
else. But if you consider and meditate deeply, you will find that there is
one knowledgeable Being, or Knower Being, whose forms you are. He himself
is playing on both the sides, on all the sides. He has offered to himself
and he has received by himself. But when some ego comes, some form comes,
and a human being begins to think, "I am separate from the Sky, I am separate
from God, I am separate from the Self, I am separate from my Self and my body
is separate from my Self," then this ego, this intellectual sense of mind,
creates division. After division, we become human beings. Then we have to
behave like human beings, and then we follow the age old tradition of mine
and thine, this and that, up and down. …
A human being is born only to see that he has not come on earth to suffer,
to become diseased and sick, to get tension and agitation, to have the constant
fear of death, of the death of this, the death of that. But a human being
could not understand the fact that he is born to prepare himself to receive
the knowledge which can be applied to him so that he can become forever happy,
easy, and peaceful. For that, I have talked to people. For that, I have asked
them to add meditation to their lives. …
Evening Excerpts
I was telling you that everybody’s birthday is meant to carry the information
given by God to you that this birth of yours is meant to fulfil the purpose
of your getting Liberation. So this human life is not meant for bondage, not
for death and destruction, not for disease and sickness. A birthday brings
about joy with the knowledge and information that it is meant for living in
Freedom. For God has spoken to you that God is free and you are from him,
therefore your life is godly and free. Now it is for you not to forget. But
we know that we forget our elder’s advice. So we treat it that "God is no
more around us, therefore let us do anything which binds us." [Laughter.]
So today we are celebrating the information of Liberation, Freedom, Purity,
and Eternity. Today is to sing and experience the delight of the poetry, songs,
music, and fun and frolic. [Laughter and applause.]
Alka: … In one of your songs, you wrote that you have manifested on earth
with the message for humanity of Immortality. On behalf of everyone, we wish
you a very happy Amaram Day. [Applause.]
Swamiji: My response and blessings to all of you, full of thanks worth eighty-one
years. [Laughter. Alka and her group sing Swamiji’s new song Sunoon Sunoon.]
…. The meaning of this song is regarding our meditation. It’s a sort of mantra,
that when you are meditating, when you are closing your eyes and you are aware,
when you are not even speaking Amaram Madhuram, still you are listening—being
aware. … There, there is no apparatus to listen with, other than your own
body. But it leads you to experience and perceive it, because wherever your
breath nearly stops, you are able to listen to that Space. There is no movement
there. That is Awareness, Consciousness movement, which can only be perceived
in a human being. So those who have never meditated will find it pretty hard
to perceive this.
I wrote this—Sunoon sunoon main sunoon sunoon,
Sunoon sunoon main sunoon sunoon,
Amaram dhwani ko sunoon sunoon, Madhuram dhwani ko
sunoon sunoon. [I am the one who is the
Knower, who knows and listens. That which is not even sound and which is
forever, I listen to and I know.] When I say Amaram Hum Madhuram Hum …
[He repeats this several times, getting quieter and quieter, and then silent]
the out loud sound is not there, but when I speak, you are able to hear
it. [He is silent for some time.] And it appears that you are listening
to me, but it’s not. You are listening to that Me which is always with everyone—with
me also, with you also. So Sunoon sunoon main sunoon sunoon,
Sunoon sunoon main sunoon sunoon,
Amaram dhwani ko sunoon sunoon, Madhuram dhwani ko
sunoon sunoon—That I am. Naturally, the immortal
and blissful state permeates your listener. Because the listener was listening
to jazz music, but now it began to listen to Is music [laughter], that music
of Isness.
… [He then goes on to translate each line of the song]: We have been speaking
the sound of Amaram Madhuram for so long, that it is so loving, so
beloved to me, that I like to listen to it again and again. It is like a romantic
person who writes poetry and makes an image of his beloved, who is coming
flying in the sky on an airplane of clouds [laughter]; he closes his eyes
and watches that. So just by listening to Amaram Madhuram, the mind
and heart get full. There remains no room in them to clutter, or to do anything.
No movement. Amaram Madhuram has nothing to do with a bird or person
speaking it. It is God himself who is speaking it. God means that Awareness
which is unborn, so it is immortal, which is unborn, so it is unchanging,
which is unborn, so it is undying. That Awareness is called God. That is the
current which is Awareness. Because I am one with it and God is one with me,
it is the river, the flow of Awareness, which is going on and on. But because
of the body and senses which are functioning all the time, I have no way to
listen to it. So when we meditate and drop every functioning of the senses,
then Awareness listens to Awareness. That is the meaning of the song. …
Nobody knows how many millions of rhythms there are, but they are all sitting
in that Absolute. We do not know from where the world of existing forms appears.
In the same way, from where does sound appear? Here we know that sound is
coming from these instruments. We also know that sound is coming from the
singers. But when there was only one egg of a peacock, where was the sound
that the peacock speaks? Where was the whole body form of the peacock, with
all the colours in it? And where were the habits or characteristics of the
peacock? Such a beautiful bird, but it eats snakes. [Laughter.] It hunts for
them. Snakes are very much afraid of peacocks. They will not go in that field
where they are there. So what is it?
It is a great dilemma for human beings to know from where these forms and
sounds appear. In a dream, which is that egg from where so many scenes are
visible to the dreamer? From where does the dreamer appear, and from where
do the dream sounds appear? When it appears, what has happened to the peacock
that it never knows that there was an egg or its yellow yolk? It certainly
does not know where the original bird was which laid the egg. In this way,
it’s a great surprise when you hear these sounds, rhythms, and melodies after
melodies.
This leads us to our form of the birth of these forms, the appearance of
these forms, which are the only means for the forms to delight after seeing
and hearing each other. The delight becomes Absolute when there is no division.
If there is no division in the head, then it is like all of you, who are enjoying
and experiencing the sounds without division. Any kind of song and its meaning
appears, but you relish it. Why? It became the indivisible state, and that
is where neither sound nor form are separate. What is that field? That is
what we have always been seeking, that there must be something which should
be the Originality of the sounds and forms. If it is original, then sound
will not be, form will not be. As I gave the example of a peacock, if its
egg is there, then the form, feathers, beak, speech, and colours are not there.
So the multiplicity is only when you forget the oneness of the egg, or that Brahmaand,
the universal Self, the Source. Out of That, all this division appeared. Half
of the egg has gone up, and half of it has gone down. One became aakaash [sky,
space], one became earth. …
A human being is from the Self, but his consciousness is such that he should
forget the Self and start on the journey of consciousness. Today is a beautiful
time, space, and energy. With your awareness, all of you are established in
that state of Oneness, the name of which is not. If your form is not, and
you forget that your form is born, then there is nothing with which to think
about it. Therefore form is very essential—as a human being—just to know the
Originality, where sound was not heard and form was not visible. But it was
always there.
As you have seen, in space, sound appears. Whenever the bird flies, sound
appears in it; it is there. In the same way, you see the ocean water, and
clouds appear out of it. From where does that much heat come in water? That
means water and heat are one, just as your body, consciousness, and thoughts
are one and the same reality. But Consciousness, or the Space that permeates
the whole body, is not visible. That is where the drawback is in a human being,
that by himself he is unable to know where that Amaram Madhuram is
and where that Vision is which is not open. When it was opened, and the being
himself saw God Infinite, what happened all of a sudden to him, only he knows.
There is no explanation. Whatever happened, happened. What can you say? …
Your inner desire is "I should be free." Whose desire is this? It is the
desire of I. But you think "It is my mind’s desire." The mind’s desire will
only be for things—then you can know that "This is the mind." The mind’s desire
will only be for those things which will die, which will not be there, which
will change. But this I desires only Freedom. It doesn’t need anything else.
It just wants to know itself as free. So when someone tells you about it,
you are open to that. How you get it, is your imagination. Through imagination
you can make this, and this, and this. The same imagination can be used to
know that "All this which I imagine is changing. But now I stop making my
imagination of the changing. I don’t have to imagine. I am." That is Eternal
Reality. Thank you very much. It has been wonderful. My blessings to you all.
|