Gandharv Hall has never witnessed
such an expression of joy and such radiation of love and delight, enthusiasm,
confidence, oneness and unity with the heart.
It is nothing but oneness.
When we use the word heart many people think of a person with a head, feet
and heart, but that is not exactly the sense that you have been living. You
are tuned in to the heart that has never known any
form of mountain, river, earth or sky. The heart is that Self, that God, that
immortal, infinite, eternal Being which you have just remembered and about
which you have just sung a song. Salutations! Many, many salutations! Thousands
and thousands of salutations to and oneness with that heart!
Why? Because we know only our heart. We know our individual person. Whenever
we are awake to the individual heart or individual person, we call it I, but I is
far away from the heart. We are trying to lead this I there with our action,
with our thinking, with our speeches, with our songs, and to get it tuned in
to that heart which has always been, which is, and which has never become anything
else but the heart-space, space of knowledge, space of love, space of light.
This evening was such a delight and joy that everybody felt it, and
the expression that came out of all of you flooded the hall and flooded
my heart, as well. I was drenched in it. I was saturated completely.
I was in it. The songs came from the source, and you all sang with that
delight and joy, because your tongues, your vaani, or speech,
your sounds, came from that heart-space, the original One. And that is
because you have meditated.
Those who have not meditated, no doubt, have been eating, drinking and
working. That is not a big thing, because animals also eat, drink and
work. Those who have never meditated have not reached the heart-space.
They remain with the consciousness that says, I am this individual
body. I am mind. I am individual intellect. I am a thinker. I am a person. They
do not reach the heart-space because this individual space belongs to
the body and the five tattwas, or material elements, of which
this body is made. The moment the body-form was made or produced and
was seen by the Being, the Knower, then the heart, which is always pure,
accepted this vehicle or body made out of the five tattwas, and
began to call itself I am. You have been removing and eliminating
that mistake for ages and ages.
It was our good luck that we all got together and were born at this
time. You grew and unfolded this consciousness. Individually, you have
grown to the extent where you have come to know that when you speak,
your tongue and mouth speak, but you forget who is speaking. When your
eyes, which are just instruments, see, you forget who is seeing. So is
the case with your ears; when they hear, you forget who is hearing. When
your tongue tastes, you forget who is tasting. When flowers bloom and
their fragrance is released, you smell the fragrance and think that the
nose is smelling, and you forget who it is that receives the fragrance.
These five senses are so powerful that they have caught you in their net
and you began to say. This is me. All the senses are working
collectively, and you think, I am working. The body as a whole
is busy producing actions and creating activity, and you think, I
am doing all the work, I am doing all the actions, and thus, I am going
to experience all the results of my actions.
This is our mistake. We have forgotten our own true Self, who alone is
manifesting all the forms due to its own presence. It released its power,
which is uninvolved and never caught. It has the power to construct the
three gunas sattwa, rajas and tamas, the constituents
of all forms. The gunas, which are part of prakriti, or nature,
have emanated as the world and are interacting with each other. A human
being thinks and accepts that he is the one who is acting, whereas it is
the pure Consciousness, pure Existence, pure Bliss, Sat Chit Aanand
Satta. The very existence alone is here and there, everywhere and anywhere
in time and space. It is like the sky which is ever free, but, being in
association with the forms of jugs and mugs, begins to ooze out the consciousness
that says, I am jug. I am strong. I am small. I am long. I am short. This
sky-consciousness, which has developed its sense of duality, says I,
the sky, am one, and the jug is another. In this way, pure Existence
or pure Consciousness began to identify with its forgetfulness in the waking
state of consciousness and now says, I am the body. I am the doer.
I am the experiencer of all that is being done. I am the experiencer of
all that the senses are doing.
Thus, the very constitution of a human being is responsible for
creating individuality or individual awareness, but that individual
awareness does not remain individual in deep sleep. If you think
that individual awareness is very important just because it is
always in gain and loss, mine and thine, love and hatred, possession
or dispossession, then why is it that individual waking consciousness
is not found in deep sleep? There is one thing that you have come
to know when I talk to you: You are that which is forever, forever
free, forever pure, who is never caught, who has no sang or sambandh no
relation with this elemental constitution of the human body. It
looks like the whole body is being moved by you because you are
sitting in the heart as an individual body, or in the brain as
an individual mind, whereas you are just like sunshine. You are
like the sky which makes all the forms, as if, and yet remains
uninvolved. Forms get disintegrated, destroyed, or eliminated,
but the sky remains forever uninvolved, uncaught, unborn.
The same is the case with all of you who have taken birth at this
time. As the light came, your consciousness came in the waking state.
The moment you woke up in the morning, you were born. That is why
we are celebrating this seventy-seventh birthday because I
woke up early in the morning. When I woke up, I-consciousness woke
up. That means I-body woke up, I-intellect and I-mind woke up, or
I, a person, woke up in the dimension of time and space.
Therefore, whose birthday are we celebrating? The birthday of
this I, which carries the light of pure Consciousness. Therefore,
it is the day of Amaram. It is the day of Madhuram. We
all became one with that and our hearts got tuned in to it. Vanday! United!
We sang the song Vanday Amaram, Vanday Madhuram.
That Amaram Madhuram dwells in every single heart, within
every single cell of every human being.
So in the end I salute and appreciate you and I want to lead your
attention to know that we have never, never been separate from
that Amaram, from that Madhuram. It has always been,
it is and it will always be. Thank you very much, everyone.
Amaram Hum Madhuram Hum.
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