Meditation became a means to cure the disease of humanity by unfolding
a power that lies dormant in a human being. Somehow people came to know
that humanity is still not healthy. No doubt doctors are there, but because
they are few and far between, they have not succeeded in making humanity
as a whole healthy. And even by the time they may succeed in curing the
disease of a person, he dies. So humanity still remains diseased.
Educated people do not have any other tool except their mind, intellect,
or the knowledge with which they see the world. Highly educated people
came to know that human beings can survive if facilities are created for
them, and now the standard age of life expectancy is much higher, longevity
much greater than it was a hundred years ago. People have came to know
that if facilities are created, then humanity can live longer in time and
space. Yet they have not yet succeeded to make possible that even if a
person’s diseases are removed, a human being as he is will not die. So
people have no way to control death.
Now, meditation is only used at this stage—people are only using it as
a device or medicine to cure diseases and to make people healthy and able
to work better. But this stage of meditation is still not perfect, because
the greatest disease of humankind is death. It does not allow the body
to remain in existence. They have not done that much meditation that they
can make a human being free from death, the idea of which creates fear.
So if they do not know the Spirit of the country or the world, the Spirit
of a person in one home, in one city, or in one country, or the Spirit
of people in the world, then they will never succeed in curing this disease
so that a human being can feel that he is deathless.
The Spirit of a human being is amar, or immortality. Thus I have
said that a human being’s duty is to unfold understanding out of his intellect
just to enable him to know that his Spirit is immortal, undying, and unchanging.
This can only be possible when he knows that immortal means that which
has never appeared. Anything which has appeared must die. To say that “This
hospital has so many doctors that they will make people deathless” is not
correct. To say that “In this world so many millions of doctors are there
that they will make humanity deathless” is not correct. For the Spirit
of a human being, the very basis of his existence and manifestation, is
that which is immortal. That which is immortal is that which is not born.
Anything which is born, which has appeared, is mortal. From day one, if
anything appears it will create a sense of division and a person’s attention
will go to death.
I was coming up the steps and I saw a small farm, where yesterday or
the day before a man had put seeds into the ground, and now there were
more then twenty birds which were digging the earth and taking the seeds
from it. And I got scared. [Laugher.] The sprouts had yet not come, but
I got scared that there will not be a crop. The farmer thinks that there
will be one, because he had never thought that the birds would come to
know that there are seeds under the ground. So anything that is going to
sprout or appear creates in a human head the fear of its destruction. And
watch, the destruction has yet not even come! So the fear of death and
destruction is infesting or overpowering the mind of a human being, rather
of all human beings.
See, a human being’s disease is misconception. He began to conceive that
there could be no death for a human being. He calls a human being a body
and does not understand from where this idea is coming in him that “I should
not die.” That ground is the Spirit. That is immortal, that is undying:
it is unborn, so it is undying. That is unborn, so it is un-diseased. That
is unborn, so it is unmixed. That is unborn, so there is no pollution in
it. That is unborn, so it is all pure. Because it is unborn, so it is free
from anything that is born. Because it is unborn, therefore death, kaal,
or time cannot destroy it. And that is the Spirit of a human being, the
Spirit of a country, and the Spirit of the world. If meditation is not
conducted with that Spirit, on that Spirit, from the Spirit, then treat
it that humanity will remain diseased and sick, however great the means
are that it has attained. Right? [Applause.]
So that is Amar Dharm [The principle of Immortality]. In any country
that you will go, you will never feel shy about what you think and on what
you meditate. You meditate on the Spirit of a human being, which does not
want to die. People will hear this. Maybe they will be confused and confounded,
but they will agree that the Spirit is that which never dies. Then you
can safely understand and answer that because it does not die, so it is
unborn. If you know that the Spirit is unborn, then you know that it will
not die. If you think that the Spirit is a human being and with his spirit
he is very high and happy, then you will think that when he dies his spirit
dies.
So you have to let people know to meditate on that which is unborn. They
will not understand this, and they will ask you what it means. There is
the information with you that you can give them that Unborn is that who
knows how to create the world, how to create the body, and how to create
birds and their eggs. It is not a question of a human being, or an animal,
or death. It is that who knows how to create the seed, the sprout, and
the tree, how to create heat and cold, how to create human beings. That
means that Unborn is the Knower, and the Knower has never been separate
from anything. As water has never been separate from waves or bubbles,
so the Knower has never been separate from the form of beings, insentient
and sentient. It is the Knower.
It is only a human being who can perceive that the Knower is within his
heart and head, within his body or being, that it is allover Being, one
Knower. So if it is the Knower, and the Knower has all the limbs, then
all the limbs are nothing but the Knower. This means that the Knower alone
is. If the Knower alone is, then where is the birth of the body or the
death or disappearance of the body? So meditation leads one’s own mind
(before meditation, it is the mind) to be absorbed in that which is the
Knower. …
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