Let me tell you that which I am sure will be remembered by you. That
is, after living life for so many years and meditating for so many days,
months and years, we have finally concluded, “My true nature is Pure.”
When I use the word “Pure,” it is false for the intellect to grasp. But
when I say, “I am Pure, you are Pure,” all of you somehow know it. It
is not that you accept it. Acceptance would be from the mind’s side. Believing
would be from the mind’s side, as we began to believe that H2O makes water
without ourselves making the experiment, or we began to simply believe
in mathematics, that 2 + 2 = 4, or that 0 is not equal to 1 and 1 is not
equal to 0.
When we say that we are Pure, how would you know the Purity? It is through
your intellect. So when you know, “I am Pure,” the intellect is involved
in it—but not the functioning of the intellect which is dull and is not
aware of its Source, the Knowledge or Knowingness from where the intellect
pot becomes the intellect and begins to function like a torch which spreads
light.
So how would you know that which is Pure? That is why I said I would
like to tell you something very novel, which is to be retained. And I
will tell you in a very short manner. Because there are so many scriptures,
so much satsang, and so many situations, which you generally
forget. But this you will not forget. It’s very easy.
A human being says, “I am conscious,” as well as “My teeth, blood, bones,
hair and nails are not conscious, so they are inanimate.” Now by birth
all human beings have this capacity to understand, “I am sentient and
my body is insentient.”
I say that this can be altered. It can be transformed. How? When you
hear me say that you are Consciousness alone. The moment I say “Consciousness
alone,” then the doubtful intellect will creep in and say, “Swamiji, that
is not correct. I’m sentient and insentient. All the parts of my body
are insentient—which is especially seen when a person dies and the body
is not there, for it is insentient.” You will conclude this. This is the
functioning of the intellect.
I say that now, after hearing me, the intellect, with its capacity, can
be used for the purpose of understanding “I am Pure Consciousness. Only
Pure Consciousness.”
You will ask, “How?” Then I will extend an example, which is your experience
as well. Take the case of the body of a spider. Now a spider is a spider
and has the ability in it to throw the web out of its mouth. The spider
is conscious. The web is not.
But a human being, with his intellect, is able to understand that the
web cannot be insentient—because it is coming from sentience. So when
the spider is Consciousness, then this web is also Consciousness.
You have used your intellect. The intellect became expanded. The intellect
came to know, “I am the intellect, with all the vrittis, thoughts
and thinking, but I am Consciousness. I am the spider, not the intellect.
So I am not insentient. I am Pure Consciousness. Then Pure Consciousness
alone is. Then, there is no insentience.”
Therefore, you have the example before you. Take the example of the spider.
The spider is Consciousness, and for you its web is insentient. But for
me, it is only the spider.
Now check the spider’s functioning of intellect. After it makes the web
and forgets that it has made it, it cannot withdraw it back into its mouth
from where it had thrown it away. So a human being is like that. The Pure
Consciousness has made him a body. It is a web. It is a birth-web. It
is an existence-web. It is a world-web. And it is insentient. We say insentient.
That’s why when all human beings die, they are burned.
But if they can be burned, then they cannot be insentient: they are Consciousness.
If you take a web and burn it, then there is no web, no insentience. So
ultimately, there is no death. When the dissolution takes place, it is
all Consciousness. And when appearance, like a web, takes place, it is
all Consciousness.
But the intellect or mind is such that a human being begins to think,
“I am only this body, a combination of sentience and insentience.” Whereas
I say, “No, you are Guru.” Guru means Forever Consciousness. There are
no sentience and insentience separate from each other. Therefore, the
world, separate with forms, is not inanimate and away. It is all Consciousness.
It is all You.
So when you are Pure, only then you will know that you are not a whirlpool
and not a wave, as in the song, “I am like an immortal water who witnesses
waves but is not bound, because I know that the waves are Me.” Although
he says that the wave is there, although he has made it appear, yet he
says, “The wave is Me.” So he is not bound. He has made the whirlpool,
but it does not bind him because he knows, “I am water.” In this way,
when you know, “I am that Self,” then the Self alone is the Whole. …
All that has been done to you is You: nobody else has done it. So you
cannot blame, saying that “God has done this thing. They have done that
thing. Politics has done this thing. And I have done this thing. …” Just
nothing. It is always You. If you know that You alone are, that is the
spider, that is your Pure Consciousness, Pure Existence. Thank you. God
bless you. [Applause.]
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