The Moment “I Am” Started, That Is Antavahak

Date of Satsang: August 1, 2014Location: Kullu, Himachal Pradesh, India

We know ourselves daily as relative persons, relative to each other. So Alka was the one who was giving a departure for Keerti Narayan, and when she said antavahak, then I came to know that you do not know antavahak. We have never studied it. We have studied the external; or you have closed the eyes and you imagined the internal. But antavahak, you do not know. Though you know “innermost,” for you, “innermost” is your mind or intellect. So the words are there; but the innermost is that by which you came into form as a human being. A process must be there, there must be some source. It starts somewhere. The moment it started, that is antavahak.

That Which Is Beyond—Paramevyoman—Has Never Gone Anywhere 

Date of Satsang: April 17, 2015Location: Kullu, Himachal Pradesh, India

All human beings who have become big have been seeking that. Why? They know they
must have lost it somewhere. Otherwise, how is it possible that they can become unhappy,
worried, agitated, and tense, with the fear of sickness, disease, and the constant, lingering fear of death?

Space Never Becomes Anything Other than Space

Date of Satsang: January 12, 2012Location: Kullu, Himachal Pradesh, India

Confusion comes only when imagination arises, and imagination is the source of the world. But the world and imagination have their own Source. That is the Source. That Source is pure, without any definition of name and form. 

Guru Current

Date of Satsang: January 16, 2005Location: Kullu, Himachal Pradesh, India

Milan: … As I am speaking, I am finding that these are all the things my mind is concluding. But one moment with you and everything I just said is completely irrelevant. So I am describing the process of a mind that thinks it exists, but being with you I see that it doesn’t. I tremendously value your presence!

Akaran (Causeless) Explained

Date of Satsang: May 6, 2014Location: Karaun, Himachal Pradesh, India

If you hear me saying the world is causeless, or a human being and humanity are causeless, you won’t understand. Then what is to be done? That which can be brought so understanding can take place should be brought first; then it will be called “unfoldment.” If unfoldment is not there in a human being, he will not understand. But unfoldment of what? He is not a paper that rolls down and then he is unfolded. When we talk to human beings, we know they were born small children, who had no power to understand. But when they grew big, they began to understand what their mother, father, house, pets, and exhibits were and what the lawn, trees, and ground were. They knew how to play by sitting, picking up grass, taking it out and putting it in mud and mud in grass—all this a little child does. What happened to him that he began to do this? When he was being led in a perambulator, there were only his head and eyes and nothing else.