Many times, words may be spoken which go against your own meanings, in your own language. But I have come to realize that all of you want to get rid of death—yet you do not want to leave birth. So now, in this space, I will be quiet. This has been realization.

That is what a human being should know: that he has never committed any mistake and he has never come down. So all these pairs of sukh and dukh, happiness and unhappiness, raag and dwaysh, they are fictitious. The moment that this ghost enters, it is very hard for any mantra to do the work. It is not your fault.

Water, when it rains, becomes a drop. But however many drops are there, the water remains water. The many drops do not affect the water. When it becomes a cloud hanging in the sky, the water is not affected. When it goes up the mountain and then falls from it, the water becomes a jharna (waterfall), but it is not affected. Water is water.

Today nobody is coming and nobody is going. Therefore, you have enough time to begin with the practice of meditation—which you wait for, after somebody’s welcome is over or after somebody’s departure is over. Wherever there is no coming and no going, that is also some space.